Australian Society: Foundations Of Social Science

Running head : INTERACTIONISM VS . STRUCTURALISMInteractionism vs . Structuralism : Is There Freedom in the Social IdentityNameUniversityProfessorCourse28 August 2008Interactionism vs . Structuralism : Is There Freedom in the Social IdentityIn the book that Mary Zournazi (1998 ) wrote entitled `Foreign Dialogues : Memories , Translations , Conversations , Ien Ang - mavin of the professors of ethnic Studies at the University of Western Sydney - talked about how being Chinese in a land dominated by tummy who atomic number 18 `not Chinese meant to her . Cultural identicalness for her is something that is rocky to supersede , while being blow up of a heathen minority within a acres that has a shade other than her own . There is self-discip filiation self-hatred , foreignness , assimilation , and a strong plangency on ex planation and individuation element element . As natural identity element tends to go against ethnical and genial identities amid the diaspora , Ang tries to prove that identity is not held by the originsThis is whole about ethnical identity and the two schoolings of thought : interactionism and structural linguistics . Whether on that point is right in choosing one s social identity would depend on whether there is more truth downstairs the interactionist or the structuralist spot . It shall be discussed how concepts , such as sieve , ethnicity , race , or nationality contribute to identityMain BodyCultural identity can be specify as the unique characteristics of a community or a cultural group (Schippers , 2001 ,.16 . Collective identity , such as cultural or social identity , is a phenomenon experienced by each social group when it is dictated in proximity to different social groups (Schippers , 2001 ,.19There are two schools of thought that sociologists run aground their assumptions on when anal! yzing emancipation and cultural identity interactionism and structuralismThe Interactionist School of ThoughtThe interactionist school of thought states that culture and federation are products of the identities (Prevos , 2004 ,.1 .

According to the written by Peter Prevos (2004 , [W]e have the efficiency to reflect upon the character of the social world and our position in that world [and] there is a creative dimension of merciful consciousness that actively shapes society in our image (p .1 . This is the indicate why , when talking about `social class , the unique(predicate) categorization of the class is defined by the individual identities of each in the societyIn the that Kiflemariam Hamde (2004 ) wrote entitled ` soul in Africa , Body in Europe , the first line in the says : When individuals cross boundaries , they sour hotshot of their lives by re-constructing their identities - of the sense of who they are , and who they lack to be , which is an ongoing process (Hamde , 2004 ,.2 . As stated in the , this fact can be seen in the African men and women who lived in the United States and in Sweden and underwent identity re-construction by using their freedom , which shaped their culture and their society . When talking about social identity , individuals carry the freedom to choose their own cultural identity through the exercise of identity re-construction and transformationThe Structuralist School of...If you want to get a wide-eyed essay, order it on our website: OrderCustomPaper.com

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