African American Religion Essay

Before Africans were brought to America during the slave trade, they had their own market-gardening and society. They had their own voice communication and jump. They also had their own piety. History tells us that the Europeans warrant their ab commit toward the Africans as helping them become more civilized because the Africans plumpliness style appeared primal to them and non as developed and industrialized as theirs. What is a good deal overlooked is that even though Africans were taken from Africa and Americanized and consider been stripped of their religion, farming, language and even their name, the very essence of the African as a stack did not go absent.Some African American slaves rejected Christianitys religion because they saw it as the exsanguinous hu troops beings religion. History tells us American Slave Masters abused the Africans by whipping them worry animals and by treating them inhumane. The fact that these slave masters valued the African Ameri can to worship their god was unacceptable for nearwhat because they could not fathom why they should worship a god who whollyowed people to be so badly treated.Some Africans accepted Christianitys religion and trust by identifying with Jesus Christ, the son of God who according to the Bible was liberal of sin and and he was beaten, bruised and crucified for the sins of the world. Some African Americans valued to keep on trustful to their heritage yet did not agree with the provoke practices. solidification Hollys grapheme is a good example of conforming to the frugal prosperity of America which was founded by Christians. White Christians enforced Christian beliefs, values, and some practices based on the Euro American Christian description of Christian text. lot developed a kind of hatred for his own people proving that he has adopted the practices of white America in the early 1900s. Niggers coming up here from that old backwoods coming up here from the clownish car rying Bibles and guitars looking for immunity. hardening says. They got a rude awakening (6). readiness signifies the African American who resents assimilation to the white American culture. But, at the same time, he too attempts to connect with his heritage by simply allowing Bynum to live in his home and bless it with his conjures rituals. Seth also participates in an African dance ritual called the Juba.Bynums character is introduced by practicing conjure rituals. He cuts equal to(p) pigeons and spreads its blood onto him as a type of cleansing to communicate with spirits. Bynum represents the African American who chose to remown(prenominal) faithful to the religion of his heritage. Others who have chosen the faith of Christianity view conjure rituals as evil, witchcraft, or demonic. Some African Americans wanted to remain faithful to their heritage yet did not agree with conjure practices allmore. Loomis walks in on the juba dance and goes into a trance after dinner at th e boarding nominate.He had a vision of skeletons emerge from a body of water. Loomis I through seen bones rise up kayoed the water. Rise up and walk across the water. Bones walking on top of the water (53). Loomis recognizes through the vision, his state of ignorance to the k at a timeledge that will bakshis him to the sore way of thinking. Bynum serves as a supporting character reacting to Loomiss trance. Bynum They walking well-nigh here nowadays. Mens. Just equal you and me. Come reclaim up protrude the water (56). Loomiss trance and Bynums interpretation of it is a turning point in the story.The skeletons coming from the bottom of the ocean in Loomiss vision represent the slave ships, the disorientation undergo by the slaves during emancipation, and the confusion of his release from Joe food turner. Both Loomis and Bynum have tapped into their transmitted religion. The diversity in the midst of the two is that Bynum represents the African who never renounced his reli gion and Loomis is the African-American who morose from conjure religion and converted to the faith of Christianity. After Joe turner took his aliveness away from him, Loomis questioned his Christian faith and his identity.By walking in on the ancestral ritual of the Juba dance, Loomis literally walked into what he had actually been looking for, his religion, consequently, his ancestral identity and this is why he fell into the trance. Throughout the play conjures is encompasses quadruplet generations Bynums father, Bynum, Loomis, and the neighbor boy Reuben. Reubens vision is of Seths mother by the pigeon coop, she encourages Reuben to release the caged pigeons. Wilson writes in a way that leads the lector to believe that Loomis exigencys to find his missing wife.Martha Pentecost is not the one who was befuddled Loomis was the one who was lost, wondering around from town to town, fronting. Loomis came into the state of belief when Bynum helped him sympathise his vision. Tha t vision represented Loomis going back to his ancestral conjure religion. Loomis inevitable to find Martha Pentecost simply to say good-bye to her and their life former together. Up until this point of the story, I believed that Loomis needed to find his wife so they could live out the rest of their lives as a happy free family with their daughter.However, it is do pretty obvious this was never Loomiss intentions. That goodbye kept me out on the passageway peeping, Loomis says, now that I see your causa I can say my goodbye and make my own world (90). Martha Pentecost, a woman of Christian faith, represents the African who assimilated into white Americas culture and Loomis needed to find her to say good-bye to her and the Christian faith. Martha stands by her Christian faith by accusing Loomis you done gone over to the stick (91). White mans religion believed that conjure was evil or the way of the devil.Loomis finds it easier to reject her for her Christian beliefs. Loomis Gr eat big old white manyour Mr. Jesus Christ. Standing there with a whip in one hand and a tote board in another, them niggers liquid in a sea of cotton (92). Loomis proves with his state custodyt, his version of a rule book story that differed from other African Americans alone was connatural to that of the white man who believed that they were on a level below God and the Africans were beneath them, Africans were one third of a person. Loomis now believes that if Africans are going to be free then(prenominal) they have to take charge of their own destiny.Martha Pentecost represents the African Americans religion, she identifies that Loomis needs to be washed in the blood of the lamb (92) and you done gone over to the devil. (91) Through class lessons I learned that African American slaves compared themselves with stories in the bible to instill hope of a life free from heaviness, violence, and bondage. Jesus according to the bible was innocent of sin and yet he was beaten, bru ised and crucified for the sins of the world. The hope of reigning in heave with Jesus is considered the eventual(prenominal) reward for suffering lifes trials and tribulations.It is the faith of the African Americans who accepted Christianity religion. Blacks trusted in the Lord instead of man. America was Egypt in the exodus story and as long as the enslaving and oppressing took focalise America would face the same wrath as Egypt. Stand still and see the salvation of the Lord. The bible was depended on in justifying and motivation rebellion for the blacks and used as a tool to keep blacks enslaved by the whites. African Americans used sermons, song, and plea to convey and teach their message of travail and triumph of Israel.Some African Americans could not get past the treatment from the white people that called themselves Christians and as a result they rejected Christianity. Seligs role suggests that the link between characters is the acquisition of substantial goods. Sel ig admits that his ancestors have always made their living prosecute African Americas his great grandfather transported slaves from Africa, his father captured runaway slaves and returned them to their masters for a reward, and Selig locates displaced people for a fee. Selig attains his ecstasy through consumer capitalism, through the selling of material goods.African Americans are objects for exploitation and exchange in the newfound economy. He binds African Americans to the economic system, demanding payment of his services and products which necessitates subsistence labor by winning them from one construction site or urinate site to another, similar to a temporary employment agency today. You pay for an employee to work for some time, but Selig is getting paid by the person looking for work or a ride to a chance of emancipation. Selig cannot find a person that has not purchased a dustpan from him because he keeps the names of his customers.Seth is determined to achieve mater ial success, he has very little exertion for African Americans migrating north looking for the same prosperity that he desires. Seth is very demanding of his patrons, insisting on advance payment in full, and is control with maintaining a respectable house. Its hard enough now without all that ignorant kind of acting. Ever since slavery got over with there aint been nothing but foolish-acting niggers. Word get out they need men to work in the mill and put in these roads and niggers drop everything and head north looking for freedom.(5, 6) Seth wants to blend in with the white mans world therefore he keeps a link with Selig by negotiating the manufacturing and sale of dustpans. Seth does not have any idea of what it would be like to be a slave, as he was born free in the North and was educated. He demonstrates his education with his mathematics calculation when dealing with the boarding house patrons and the quick notation of him allow Selig know that he is trying to overcharge h im for the dust pan materials. educational differences played a role in tension with Southern blacks, more or less of who were forbidden from learning to read, saw religion as a affaire of oral traditionand immediate experience and emotion. Northerner blacks, stressed that one could not truly be Christian unless they was able to read the Bible and fancy it. This play denies individual worth and identity for some of Wilsons characters. To be defrauded of the products of ones labor or to see that creation diminished, like with Jeremy and the guitar contest, is to be denied a reflection of individual worth and identity. If people have been separated from this truth of individual worth and identity through oppression their capacity to bond with one another, form friendships, or couples, families are undermined. complaisant alienation in Wilsons characters are expressed in their stores of tough relationships, uncertainty, or suspicion that they feel toward one another. Seth Something aint setting near with that fellow, Bynum. Hes one of them mean-looking niggers look like he done killed somebody gambling over a quarter. (20) familiarity between oppression, alienation from self and inability to form bonds with others is displayed in the character of Loomis. Joe Turners ability to oppress Loomis carried a judgment of non-worth. Loomis He told me I was worthless.Worthless is something you throw away. Something you dont bother with (73) Turners judgment of worthlessness forced Loomis to accept the reality of the white mans power he was marked as one of Joe Turners niggers and forced to immobilise his song. (71) Being alienated from himself and displaced with his relation to the world, Loomis is unable to establish bonds with people around him. The oppression encountered by Wilsons characters is material or economic, that oppression is spectral as well in the capacity to deprive the individual of a sense of himself or his unique song.The reawakening of Loomis a fter his encounter with cultural light is not the self discovery of an average African American but creation of a new source of cultural wisdom, a new African holy man. Wilson uses many fables throughout the play. The song is a metaphor for Loomiss identity and the African American cultural identity. Music is a large part of African American identity, so it makes since that in hunt of ones identity they are searching for their song. The boarding house serves as an inn for traveling folk, but the tenants actually receive a form of healing during their stay.Tenants get direction and guidance from Bertha and Bynum. The shiny man that Bynum is in search for signifies African American independence. The man that Bynum met on the road was an independent African American, just as Loomis was freed by his past when he cleansed himself in his own blood. Bynum Herald Loomis, you shining You shining like new money (94) Loomis has dismissed that the blood of Christ can wash away his sins and ma ke him the man he used to be, but by laundry himself in his own blood he has sacrificed the old life to pay off his new journey on his terms.Bynums shining man has been found, implication his work is complete he has passed his powers on to the next generation, Loomis. They tell me Joe Turners come and Gone is a song that is sung by Bynum, when I first read the story I thought that the heart and soul was came and now he is dead however, the second time I read the play I realized that it meant that Joe Turner has come and snatched the men and now he is now gone. August Wilson uses symbolism in the play as a very important part in conveying the substance of the story. Wilsons use of symbolism is demonstrated through Mr.Wilsons use of the road, Martha Pentecost, and Herald Loomis. Symbolic importance is give to the word freedom. The word freedom has instilled hope into the lives of African Americans during slavery, hope for the release from bondage after emancipation, the right to be educated, employed, and to move about freely twentieth century, social, political, and economic justice. exemption has always stood for the absence of any restraint, because God made all men from his image. There are a number of characters that travel around searching for their place in the world.Mattie, mentions that she keeps on looking, seems like she just keeps starting over, I aint never found no place for me to fit. (76) Reuben tells Zonia, when he finds out that she is leaving the boarding house in search of her mom, when I get grown, I come looking for you. (84) Jeremy does not seem to business much when he loses his job because, dont make me no difference. Theres a big road out there, I can always get my guitar and find me a place to stay. I aint planning on staying in one place for too long noway. (64) Martha & Reverend Tolliver moved the Church up north because of the trouble the church was having.When the Civil War finally brought freedom to previously enslaved African Americans, the task of organizing religious communities was only one ingredient of the larger need to create new lives, to reunite families, to find jobs, and to jut out out what it would mean to live in the United States as citizens preferably than property. August Wilsons play, Joe Turners come and Gone, examines African Americans search for their cultural identity following slavery. Bibliography Murphy, L. G. (2000). Down By the Riverside. new-made York New Yourk University Press. Wilson, A. (1988). Joe Turner Come and Gone. New York Penguin Group.